Jesus Means Exactly
What He Says

In order for the divine message of Jesus Christ to have any reasonable meaning, its uncompromising unconditionality must be accepted, admitted and asserted. In other words, He must be allowed to mean exactly what He says.

You will search in vain in the New Testament among the direct utterances of Jesus, except for an occasional placation of the Pharisees, for any quotations in His fundamental philosophy of spiritual reality that will be unqualifyingly acceptable to institutional or governing authorities, or to any constituencies called human society.

The imperative of direct, individual, personal experience of the revelation of God is the only fundamental necessity of His entire teaching. There is absolutely no allowance for this worldly condition of separation from an eternally perfect Creation.

In order for the divine message of Jesus Christ to have any reasonable meaning, its uncompromising unconditional-ity must be accepted, admitted and asserted. In other words, He must be allowed to mean exactly what He says. What could possibly merit crucifixion more than the seditious instruction that you “love your enemies” Matthew 5:44.

So another Easter has rolled around. It’s time to stick “His” picture on the cover once again. It’s time to nail the phantom carpenter from Nazareth with the same old delatorian nin-compoopery of previous crucifixions. Drag out the usual assemblage of “blind gnat-gaggers” to spew the excrement of their digested camels. Next week you can bet on retaliation through an equally meaningless rebuttal by the pedantic quackery that constitutes all of the “angels on a pin” repertory.

The massive cover up of this world’s only perfect analogy of singular Universal Reality appears to have been particularly successful this Easter. What a tragic absurdity that this time there is a complete and total absence, by denial, of His simple message of the healing agency of eternal Universal Love, available through the human act of giving and forgiving. Yet, how could it

be otherwise considering the necessary conditions of existence that constitute the historic reality of this s0-called human civilization?

The entire teachings and demonstrations of Jesus Christ are immediate, direct, sustained confrontations between the inevitability of a whole, perfectly-loving, eternally–creating God, compared to the isolation, pain and sickness, loss and death of this place called Earth.

To attempt to connect the divinely-revealing declarations of Jesus Christ, even in regard to the very fundamental question “what is life,” to the so–called Christian Institution, or indeed any worldly establishment, is totally unreasonable and absurdly impossible.